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February 26, 2008

Mabuhay muli ang mga taga-Infanta!

From Gloria Ong

Thanks for sharing the good news about your hometown/
townmates,
Ka Rudy (Arizala), and kudos to you all !

I'd think a major factor in your hurdling not only natural calamities
but financial obstacles as well is that you have a communication hub,
a website
(tama ho ba ako?). Malaking bagay ho yung nagkakaalaman
kung anong issues, pagkatapos, at ito ho ang mas importante,
ay pinag-iisipang talaga ng mga tao how to deal with the issues/problems.
at puspusan ho ang kanilang tulung-tulong na paggawa.
Such shows that your townsfolk truly have their hearts in the
right place ho mare-resolve ang kaso.

Kung mali ho ako, paki-share nga ninyo ang inyong sikreto.

Mabuhay hong muli ang mga taga-infanta!

Ikaw na ang taga Infanta!!!

This is a forwarded msg or news from my friend and former colleague Amb. Tong Dizon about my hometown of Infanta, Quezon.

If some of you may recall, I launched a book in Quezon City in 2002 about Infanta´s history, people, customs, progress and problems titled: "Labong ng Kawayan (Walking thourgh the pathways and streets of Infanta)". Ka Amba Johny Ona, Amba Cesar Pastores, the late Amba Pabling Araque, et al were kind enough to attend said book launching. Publication of said book and book launching were made possible through the cooperation of Mila Glodava and Metro Infanta Foundation, Arvada, Texas, U.S.A.

Am glad to know that the people and town leaders are making efforts to make that little town behind the Sierra Madre mountains along the edge of the blue Pacific Ocean overcome problems natural and man-made.

Rudy A.

P.S. Amba Tong: Thanks for sharing with me the news about my hometown. RAA

Infanta rises

Newsbreak file photo taken from the disaster site, January 2005.
Often visited by natural calamities, this town in Quezon is recognized this year for sustained efforts at, well, disaster preparedness and - surprise - fiscal independence.

By JESUS F. LLANTO
abs-cbnNEWS.com/Newsbreak

The town of Infanta in Quezon province has seen too many typhoons, floods, and landslides. They just have to be expected every year along the country's typhoon belt where the municipality is located.

In November and December 2004, for example, floods brought by typhoons Winnie and Yoyong destroyed P103 million worth of agricultural crops and caused P300 million in damages to infrastructure. The disaster killed at least 170 people and left thousands homeless.

Related Stories
. After The Storm

Infanta refused to wallow in devastation, though, and designed a disaster management program that required the participation of its residents. It is one of the 10 best practices in local governance that Galing Pook Foundation, a network of multi-sectoral organizations, acknowledged recently in its annual awards.

Infanta's disaster management program trains residents how to respond appropriately to disasters and emergencies. Drills are conducted, communication and early warning systems are installed, and investments are made in flood control equipment and in river rehabilitation efforts.

Fiscal Management

However, Infanta is being recognized this year for a more impressive accomplishment-increasing its revenues and reducing its dependence on the internal revenue allotment (IRA) from the national government from 2004 to 2006.
It received from Galing Pook the first ever Special Citation for Local Fiscal Management.

Infanta's local collection grew by 41.19 percent in 2006, while non-tax collection increased by 56 percent.

Infanta is a second-class municipality, which means it has an annual local income ranging from more than P40 million to less than P50 million. Its locally-generated revenues account for 14.71 percent of total revenues. Non-tax revenues account for 8 percent of total revenues, compared to the national average of 6.52 percent.

Its IRA dependence declined from 83 percent to 81 percent.

The IRA is the share of the local government units from the taxes collected by the Bureau of Internal Revenue. Poor local government units (LGUs) depend heavily on their IRA share to finance their operational costs and the delivery of basic services.

"Infanta has been challenged by physical disasters and to be able to accomplish so much deserves recognition," the citation for fiscal management reads.

Creative projects cited

Galing Pook also awarded nine programs that included housing, health insurance for the poor, assistance to farmers, and fund for watershed protection. These projects were carried out by four municipalities, five cities, a province, and an association of five neighbor-municipalities in North Cotabato.

Eddie Dorotan, executive director of Galing Pook and former mayor of Irosin, Sorsogon, said the awards are given to LGU projects that are "creative, participatory, has positive impact, and sustainable in the long terms."

The nine other winning programs are:

Health insurance for the indigents of Bindoy, Negros Oriental. Poor families are provided Philhealth coverage by paying only P120 a year or by rendering community service.
. Las Piñas City's housing program for the poor.
. Naga City's internship program that trains young leaders by allowing them to hold executive and legislative positions in the city.
. Cebu City's village mediation program, where volunteers provide off-court resolution to disputes involving neighbors and petty crimes.
. San Carlos City's fund for watershed protection. Citizens pay 75 centavos for every cubic meter of water they consume. The collection goes to a fund for reforestation.
. Isabela province's subsidy for farmers that plant rice and corn.
. Marikina City's Eco-Savers program that involves children in waste segregation and recycling. Recyclables are sold and give children points that allow them to buy educational materials from a mobile store.
. Munggo beans production in San Mateo, Isabela. It provides alternative livelihood to rice farmers during summer.
. PALMA, an alliance of five municipalities in North Cotabato that pooled resources to rehabilitate and build roads.

"These exemplary practices show that legal governance is alive and well in the country," said Galing Pook chair and former Negros Occidental Gov. Rafael Coscolluela. "Their stories demonstrate that transparency, accountability, professional management, and responsive service delivery are the best way to win the people's trust and secure their active participation."

(First posted: 2/26/2008 11:11:00 a.m.)

February 19, 2008

Bakit Dapat tutulan ang Landfil ng mga Katutubong

Ni Bro martin ng Lake Galilee of KATRIBU, PEBRERO 20,
2008

Inalok ng lokal na pamahalaan ng Norzagaray ang mga
katutubo na makakapagtrabaho na sila sa nasabing
landfil kapag ito'y nabuksan na sapagkat talagang
hirap ang lahat sa usaping ekonomiya. Ngunit hanggang
ganito lamang ba ang kaya ng pamahalaan ng pag-aaruga
sa mga katutubo na tunay na nagmamay-ari ng
kabundukan.

Sa aking pananaw ay hindi makakatulong ang pagpasok ng
mga Dumagat bilang manggagawa sa nasabing landfil
sapagkat magdudulot ito ng lalong paglaho ng kanilang
kultura dahilan sa hindi ito ang kanilang pamumuhay.

Sa kasalukyan ang karamihang katutubo nakapaligid sa
itatayong landfil ay mga mestiso katutubong Dumgat,
Remontado na magsasaka o upland farmers at ang
pangakong pagiging manggagawa ay tiyak na panibagong
pakikipaghamok na naman nila sa makabagong panahon.

Kung ang Dumagat din lang ang pamimiliin ay hindi nila
nanaisin pumasok sa landfil ngunit mapipilitan ang
ilang katutubo dahilan sa tindi ng kawalan at
kahirapan. Ilan lang ba ang pupwedeng pumasok sa
nasabing trabahong landfill na may kakayanan?

Karanasan ko na sa mga Dumagat na sa simula ay tila
maganda at interesado sila ngunit di magtatagal ay
iiwan nila dahilan sa hindi nila ito kultura at
babalik muli sila sa paglulupa o dati nilang
nakagisnang pamumuhay sapagkat ganito ang mga Dumagat.

Hindi natin masisisi ang mga Dumagat kung bakit madali
silang magbago ng isip kapag mayroong inaalok na
trabaho o pangkabuhayn ang pamahalaan dahilan sa gusto
nilang subukan ang hindi nila alam sapagkat ganito ang
kanilang pamamaraan ng pag-aaral dulot ng karanasan
lakip ang normal na nilang pagtitiwala sa kapwa.

Ngunit ang ikinatatakot ko ay darating din sa nasabing
Tiakad Landfill ang ibang tagalog na magkakakalaykay
na maninirahan din duon bilang landfill manggagawa na
kung saan ay tiyak na magtutulak na naman sa mga
katutubo papalayo sa kanilang lupain papuntang
kabundukan. At sa pagdami ng tao sa nasabing lugar na
pagtatayuan ng landfill ay pagkawasak lalu na ng
kagubatang katabi.

hindi makakatulong sa usaping pangangalaga ng
kagubatan, kadumagatan at kailogan ang paglalagay ng
proyekto sa kabundukan ng pamahalaan na kontra sa
kultura at gamit ng Sierra Madre. Lalong ikasisira ng
ating kabundukan ang paglalagay sa mataas na bahagi ng
Bulakan ang isang landfill kung saan ang mga
taga-kapatagan ang sasalo ng lahat ng baho, dumi at
katas nito na tatagas at tatakas sa nasabing landfill.

Hindi nagkaroon ng malinaw at reyalidad na
konsultasyon at pag-aaral sa bahagi ng mga dumagat at
magsasaka sa nasabing lugar sa Tiakad kung kaya
matindi ang takot ng lahat kung anu na naman ang
kasasapitan nila sa ganitong proyekto na puro pangako.
Sa aking bahagi ay napilitan na akong magsalita
dahilan sa ayaw kong masisi sa bandang huli kapag
umipekto na ang mga masasamang dala ng proyektong
landfill.

Maganda naman ang layuning landfill sa bahagi ng
WCM-SLF at lokal na pamahalaan ng Norzagaray ngunit
hindi sapat itong magandang layunin. dapat iugma ito
sa kanilang grup o kumunidad na tinutulungan kung
makakatulong nga ba. Ang tingin ko ay nagagamit na
naman ang mga Dumagat sa isyu ng landfill na
magkakatrabaho dahilan sa sino ba naman ang ayaw
magkaroon ng trabaho ngunit ito ba talaga ang
makakabuting trabaho sa mga kapatid nating Dumagat?

Ang pananaglaga sa Dumagat ay lakip ang pangangalaga
ng kanilang kultura katutubo na nakasulat sa
konstitusyon na ingatan, pagyamanin at palawakin ang
kulturang katutubo ngunit sa mga proyektong landfill
ay lalong malulusaw ang anu mang natitirang kultura ng
mga kapatid nating Dumagat Remontado na a ngayon ay
karamihan ay nagsasaka o upland farmers.
ikinalulungkot ko na lagi na lamang ganito ang paraan
ng pagtulong sa Dumagat sa mahaba kong panahon ng
pagsama sa katutubo.

Laging iniisip na maganda ang gusto ng Tagalog para sa
Dumagat samantalang simple lang naman ang gusto at
pangarap ng mga tunay at lehitimong Dumagat ang
mamuhay ng payapa kapiling ng kanilang lupaing ninuno
sa pamumuhay sa katutubong kultura. Nakatitiyak ako
sa simula ay mayroong papasok sa landfil na dumagat
para magtrabaho ngunit ang karamihan ay iiwas o
magpapakalayu-layo papuntang liblib na kagubatan
dahilan sa hindi nila ito kultura at ayaw nilang
makakasama ang mga bagong dayuhan Tagalog na
magtatrabaho sa landfill.

Kung kaya ang pangakong trabaho para sa Dumagat ay isa
na namang pangakong huwad at kontra sa kanilang
kultura na mauuwi sa kawalan lalo ng mga Dumagat.
sana'y maunawaan ng lahat lalu na ang pamahalaan na
sana'y huwag ng ituloy ang Tiakad landfill sapagkat sa
bahagi ng kadumagatan at sa aming mga tumutulong sa
kanila ay hindi ito tunay na makakatulong at
magsusulong ng interes ng mga katututbo.

Nawa'y hindi natin pagsisihan aa darating na panahon
ang magiging epektong masama ng landfil. Nagbigay
kami ng opinyon bilang babala huwag sana ninyong
masamain ito. Sa katotohanan ay wala kaming sapat na
kapangyarihang pigilin itong landfill ngunit
naniniwala ang mga katutubo na mayroong Makedepat na
nakakakita ng lahat ng kaganapang ito at sa katapusan
ay magkakamit din nila ang kaganapan.

February 14, 2008

Brief history and meaning of Valentine's Day

By Rudy A. Arizala
14 February 2008

Contrary to popular belief, the significance of Valentine celebration goes beyond red roses, chocolate candies in the shape of a heart and historical ties to Pagan festival of fertility called "Lupercalia" observed on 15 February. But it is the true love of a young Christian (St. Valentine), who gave up his life rather than renounce his faith In Jesus Christ. Since his death, observance of Valentine´s day was moved from 15 to 14 February by the Catholic church.

St. Valentine, according to church historians and tradition, was a Roman Christian who chose martyrdom when Christians were persecuted during the Third Century under the regime of Emperor Cladius II. It is said that Valentine while in jail continued to minister even to his prison guards. One of the prison guards had an adopted blind daughter. He asked Valentine to pray to his (Valentine´s) God so that his adopted daughter be given back her sight. Valentine prayed and the sight of the young girl was restored. The guard and memhers of his family were converted into Christianity and baptized. When Emperor Claudius learned about it, he was furious and sentenced Valentine to death.

Before Valentine was led out to his death, he wrote a note to the jailer´s daughter whose sight was restored through prayers. In said letter to the girl, Valentine expressed his unconditional love and devotion to Christ even upon pain of death. He signed the note: "From your Valentine". Since then, the sending of love notes or cards started.

Thus, it could be said that the present practice of sending love notes or cards grew out of that note sent by Valentine to his jailer´s daughter on the eve of his execution.

So, on this Valentine´s Day, allow me to share with you as well as with our kababayans the followng thoughts:

ROSES & VALENTINE FAITH
By Rudy A. Arizala
14 Februry 2008

One Valentine, I remember
Bouquet of roses I gave her
Although their petals have withered
If fragrance remain forever.

May their fragrance still linger
Although the rose petals withered
That the words of love we uttered
Despite the years live forever!

This Valentine and every year
Lord, I have solemn prayer
That she be happy forever
Though the red roses have withered.

And Valentine we celebrate
Not only love among lovers
But martyrdom of Christian saint
Who chose Christ than renounced his faith.

February 12, 2008

Congratulations! to bowling champ Dyan Arcel Coronacion

Dyan Arcell Coronacion topped the bowling competition of the Lipton National Finals at the SM Bowling Center in SM Mega Mall, according to a Daily Tribune report, making her the first ever female bowler champion. The fouteen-yar old sophomore won a brand-new Nissa Sentra. Dyan is the daughter of Alex and Dhez Coronacion.

Please click here for a complete report on Dyan's big accomplishment.

February 06, 2008

Araw ng Abo Miyerkoles


Ni Rudy A. Arizala
06 Feb. 2008

Miyerkoles, araw ng abu ginunita
Ng lahat simbahang Katoliko
Huwag malimot alabok tayo
Sa alikabok din babalik ang tao

Ngunit mananatili sa Diyos ang kaluluwa
Magpakailan, saan mang tumungo
Babalik ang kaluluwa
Sa Dakilang Lumikha

Kaya sa araw na ito ng abu
May tandang krus aking noo
Buhay walang hanggan ng tao
Ala-ala ng aking pagsampalataya.

February 01, 2008

Halt and Alto Encounter

By Rudy Arizala

It as been told and retold in most of our history books, but so far nobody has bothered to publish or asked the question what was the version of the "incident" on the Filipino army side? Who were those Filipino soldiers involved in the encounter at San Juan on 4 February 1899? How many Filipinos were killed or wounded? Why is it that most encounters or events of the Philippine-American war of 1899 up to 1901 were narrated by either American soldiers or U.S. correspondents? Were there no Flipino participants in that war who kept records or stories of said historical episodes?

Of course, as the saying goes, "it is the victors who write history."

Did U.S. soldier Grayson act on his own or simply follow standing instructions from his superiors? Did he assume that the "enemy" understand the word "halt"? And the Filipino soldier expected that the U.S. soldier would understand the Spanish word "Alto" which is the same as the English word "halt"?

Why was it known in some history book as the "Battle of San Juan Bridge" when later on historians said the incident did not happen on the bridge but at a small side street of San Juan village near the river? Did U.S. soldier Grayson make it up that the Filipino soldier or soldiers attempted to cross the bridge and occupy the American line on the other side of the river to justify his shooting at the figure allegedly in front of him on the bridge?

Be that as it may, that "encounter" in San Juan Village between "halt" and "alto" was the spark which ignited the Philippine-American war in 1899. If there was a war going on between the Filipino and American forces, why was it that the December 1899 Treaty of Paris (called the "Peace Treaty" by some) was signed between the representatives of the U.S. and of the Spanish Government and the presence or representatives of the Filipinos were ignored or not even allowed to participate as observers?

February

Feb. 2 - Dering Azores
Feb. 13 - Nina Morilla
Feb. 13 - Blu Recio
Feb. 25 - Ikit Arizala
Feb. 25 - Adora Miras
Feb. 27 - Aring Arizala